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teraphim    
teraph的复数形式

teraph的复数形式

Teraphim \Ter"a*phim\, n. pl. [Heb. ter[=a]ph[imac]m.]
Images connected with the magical rites used by those
Israelites who added corrupt practices to the patriarchal
religion. Teraphim were consulted by the Israelites for
oracular answers. --Dr. W. Smith (Bib. Dict.).
[1913 Webster]

Teraphim
givers of prosperity, idols in human shape, large or small,
analogous to the images of ancestors which were revered by the
Romans. In order to deceive the guards sent by Saul to seize
David, Michal his wife prepared one of the household teraphim,
putting on it the goat's-hair cap worn by sleepers and invalids,
and laid it in a bed, covering it with a mantle. She pointed it
out to the soldiers, and alleged that David was confined to his
bed by a sudden illness (1 Sam. 19:13-16). Thus she gained time
for David's escape. It seems strange to read of teraphim, images
of ancestors, preserved for superstitious purposes, being in the
house of David. Probably they had been stealthily brought by
Michal from her father's house. "Perhaps," says Bishop
Wordsworth, "Saul, forsaken by God and possessed by the evil
spirit, had resorted to teraphim (as he afterwards resorted to
witchcraft); and God overruled evil for good, and made his very
teraphim (by the hand of his own daughter) to be an instrument
for David's escape.", Deane's David, p. 32. Josiah attempted to
suppress this form of idolatry (2 Kings 23:24). The ephod and
teraphim are mentioned together in Hos. 3:4. It has been
supposed by some (Cheyne's Hosea) that the "ephod" here
mentioned, and also in Judg. 8:24-27, was not the part of the
sacerdotal dress so called (Ex. 28:6-14), but an image of
Jehovah overlaid with gold or silver (comp. Judg. 17, 18; 1 Sam.
21:9; 23:6, 9; 30:7, 8), and is thus associated with the
teraphim. (See {THUMMIM}.)


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  • What are the teraphim (household gods) Rachel stole from Laban?
    When Jacob flees from Laban, Rachel steals his household gods When Laban had gone to shear his sheep, Rachel stole her father’s household gods Genesis 31:19 (NIV) Jacob seems pretty serious
  • hebrew - Were the teraphim (household gods) Rachel stole from Laban . . .
    The Jewish Virtual Library, under the , has an article on Teraphim which states: Rachel's theft of her father's teraphim may be viewed as an attempt to secure her own right to her father's inheritance Then again, since Laban had begotten sons, Jacob, who may have been adopted by Laban, would have had no right to the gods, and thus Rachel might have stolen them in order to secure the right of
  • Why did Rachel steal her fathers idols? (Genesis 31:19)
    Agreeing with @Hold to the Rod that the teraphim represented the family's ancestors (or local deities) I interpret Rachel's action as a continuation of a basic theme in Genesis: the younger child obtaining the blessing of the ancestors by whatever means Jacob, the younger son, obtained the blessing of his father and his ancestors through
  • symbolism - What is an ephod and what is its meaning? - Biblical . . .
    In many episodes of the Judges, Samuel and other books, the "ephod" is referenced as the symbol of religious and civil power However, what is an "ephod", exactly? What is its m
  • hebrew - What did Hosea mean when he said, the children of Israel . . .
    Hosea 3:4 King James Version 4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image [וְאֵ֣ין מַצֵּבָ֑ה, wəʾên maṣṣēbâ], and without an ephod, and without teraphim:
  • 1 samuel - Did David keep household idols? - Biblical Hermeneutics . . .
    Teraphim are distinct from idols so the answer to the OP is "no," with the disclaimer that we don't exactly know what they were or how Michal and or David used them Whether David knew of the teraphim's presence in his home is beside the point, which is that Michal - like Rebekah and Rachel before her - put the welfare of God's chosen one first, risking her life to do so, even if it meant
  • Did the author of Genesis intend for Rachels death in childbirth to be . . .
    It seems possible that Rachel would have kept her father’s teraphim hidden for all this time, considering that Jacob did threaten the thief with death (31:32) Perhaps they were produced only in response to Jacob’s demand that all idols be buried
  • Why was Jacobs family segregated into large tents?
    In Genesis 31:33, when Laban went to look for his stolen teraphim, the author notes: And Laban went into Jacob’s tent, into Leah’s tent, and into the two maids’ tents, but he did not find them
  • Are these the stolen gods idols of Laban in Genesis 35:2?
    Genesis 31:30 New International Version Now you have gone off because you longed to return to your father's household But why did you steal my gods?" Jacob Wrestles with God Jacob Meets Esau Jacob Settles in Shechem Shechem Defiles Dinah Genesis 35:2 So Jacob said to his household and to all who were with him, "Get rid of the foreign gods you have with you, and purify yourselves and change
  • Who wore the ephod in 1 Samuel 30:7? - Biblical Hermeneutics Stack Exchange
    The Ephod was probably decorated with images of some sort similar to the teraphim which was also used for oracular purposes and was a kind of image (see also above proof from Hosea 3:4), this would explain what caused the Israelites to worship the Ephod that was erected by Gideon in Judges end of chapter 8 These images were not the same as idols (most biblical scholars confuse these two and





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